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Emmett Till James Baldwin Marcus Garvey Frederick Douglas Fanny Lou Hammer
 

Gangsta Chronicles News Agency

We Want The East Coast

by

 Honorable G

U.N.I.A.

UNITED NATIONS INDIGENOUS TO AFRICA

  • WE WANT OUR OWN COUNTRY

  • WE WANT OUR OWN AIR SPACE

  • WE WANT OUR OWN DOLLAR (IMPLEMENT THE NEGRO AS OUR NEW CURRENCY)

  • WE WANT OUR OWN SHORES

  • WE WANT OUR OWN MILITARY

  • WE WANT OUR OWN GOVERNMENT

  • WE WANT TO EDUCATE OUR PEOPLE

  • WE WANT OUR OWN AFRICAN STOCK EXCHANGE


 

MARCUS GARVEY

The Man and the Movement   Poetry and Oral Tradition   Liberty University
         
The Era   Dialogues   School of African Philosophy
         
Life and Lessons   Religious Influences   The Lessons and the Gospel of Success
         
The Doctrine of Success   African Fundamentalism   Ethiopianism
         
Self-Made Man   Classical Influences and the Ideal State   African Zionism
         
New Thought   Plato's Laws   Jewish Patronage
         
Boosterism   The Ideal State and the UNIA   Racial Success
         
Victorian Sensibility   Political Corruption   Anti-Semitism
         
Vanity Fair   Racial Education   Dissemination of the Lessons
         
The Place Next to Hell   Booker T. Washington University   The Legacy
 
 
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Marcus Garvey

Dissemination of the Lessons

Garvey's School of African Philosophy was advertised in the Black Man throughout 1938, and in February 1939 Garvey announced that several more students had completed the lessons. In May 1939 a second session of the school was taught by Garvey at the Beaumont Crescent headquarters in London, and in June he released a new list of graduates, most of whom were from the United States. African graduates included Mr. J. O. Nwanolue, Onitsha, Nigeria; Mr. D. S. Musoke, Kampala, Uganda; and Mr. H. Illitintro, Cape Province, South Africa. African interest in the school did not go un-noticed by colonial authorities. On 22 June 1939 an intelligence report was sent to the chief secretary in Nairobi, Kenya, by the provincial commissioner of Nyanza province, reporting that collections were being taken up in North Kavirondo, Kenya, to pay for Garvey's correspondence course.

In the years immediately following Garvey's death the correspondence lessons from the School of African Philosophy continued to be circulated. Charles James of Philadelphia and James Stewart of Cleveland, both graduates of the original 1937 session in Toronto, continued to offer the course to applicants by mail. Later, William Sherrill offered the course to students through advertisements in the Philadelphia Garvey's Voice in the 1950s, and Clifford Barnes, commissioner of Louisiana, served as examiner for those students who subscribed to the correspondence course through Stewart's wing of the movement in the late 1940s.

 

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